Orphan City Church is birthed from a call to live with and serve the poor and disenfranchised, and a call to empower people with the hope of God life changing love so they may change the world. We believe this to be part of God’s story for Boyle Heights.

God’s story for Boyle Heights is one where families are made whole, where poverty is not the norm, where people are cared for, and healing of the whole person is realized. God desires a Boyle Heights where the gospel is preached and lived. This is our desire.

This is not only our desire. We are part of the Free Methodist Church, a group of churches spread throughout the world with a mission “to maintain the Bible standard of Christianity and to preach the gospel to the poor.”

Bellow, you will find the Mission, Vision and Core Values of Orphan City Church as well as the doctrines of the Free Methodist Church.

What we Think and Believe

Mission & Vision

The mission of Orphan City Church is to bring Hope to the fatherless, Heal the wounds of broken people, and move in Unity to restore Boyle Heights and beyond to the family of God.

The vision of Orphan City Church is to restore a fatherless community to the family of God through Hope, Healing, & Unity.

Core Values

Connecting — We seek to connect the broken to the family of God, not just waiting for them to come into our doors, but by going out to meet them where they are.

Supporting — We seek to support one another as a family, partnering with those inside & outside our church, bringing healing in all aspects of life.

Moving — We seek to be moved by God’s Spirit to transform Boyle Heights & beyond by service, global & local missions, discipleship and worship.

Loving — We seek to be motivated by love in all things.

Holy — We aim to do God’s will in everything we do.

Connect people to the gospel and bring Hope

We aim to connect people to the gospel and bring hope through worship services, evangelism, and community events. We will not be a church stuck in four walls. We will have welcoming and powerful worship services, but we will also go out into the community and take the gospel to the people through different models of evangelism. Orphan City Church will have community events for Passion Week, Advent and Christmas. We will also partner with schools, meeting the needs of students, parents and faculty, and with city members to facilitate Summer Night Lights event, a program detected to keeping kids off the street. The people of Boyle Heights will hear the message of the gospel through multiple facets.

Support the Healing gospel

Orphan City Church aims to support the gospel through small groups, children and youth ministries, financial and parenting classes, community nutrition and health. We understand that our commission is to disciple, and discipleship is done most effectively in small groups. We will have small groups for young adults, men, women, and mixed groups as soon as possible. We will also support the gospel by teaching Bible-based financial and parenting classes, as well as help sponsor members of the church who wish to seek counseling outside the scope of pastoral care. We would also like to teach nutrition and health, offering classes in building gardening beds and growing needed foods. The people of Boyle Heights will be able to live a holistic gospel.

Move the gospel forward in Unity

We aim to move the gospel forward by training people in our church to be leaders in their families, in the community, in the local church, and in the global church. Orphan City Church will invest in people that show leadership potential and an eagerness to share the gospel with the world. We will help people discover their calling to lay and clergy ministry, and empower both men and women to respond to God’s calling. We will put resources in local and global missions, knowing God has called us to serve the whole Church as well as the local church. The people of Boyle Heights will pass on to their neighbors, family, schools, workplace and to the ends of the earth a gospel that changes the world.

God

There is but one living and true God, the maker and preserver of all things. And in the unity of this Godhead there are three persons: the Father, the Son, and the Holy Spirit. These three are one in eternity, deity, and purpose; everlasting, of infinite power, wisdom, and goodness.

Jesus Christ

God was himself in Jesus Christ to reconcile people to God. Conceived by the Holy Spirit, born of the Virgin Mary, He joined together the deity of God and the humanity of humankind. Jesus of Nazareth was God in flesh, truly God and truly human. He came to save us. For us the Son of God suffered, was crucified, dead and buried. He poured out His life as a blameless sacrifice for our sin and transgressions. We gratefully acknowledge that He is our Savior, the one perfect mediator between God and us.

Jesus Christ is risen victorious from the dead. His resurrected body became more glorious, not hindered by ordinary human limitations. Thus He ascended into heaven. There He sits as our exalted Lord at the right hand of God the Father, where He intercedes for us until all His enemies shall be brought into complete subjection. He will return to judge all people. Every knee will bow and every tongue confess Jesus Christ is Lord, to the glory of God the Father.

The Bible

The Bible is God’s written Word, uniquely inspired by the Holy Spirit. It bears unerring witness to Jesus Christ, the living Word. As attested by the early church and subsequent councils, it is the trustworthy record of God’s revelation, completely truthful in all it affirms. It has been faithfully preserved and proves itself true in human experience.

The Scriptures have come to us through human authors who wrote, as God moved them, in the languages and literary forms of their times. God continues, by the illumination of the Holy Spirit, to speak through this Word to each generation and culture.

The Bible has authority over all human life. It teaches the truth about God, His creation, His people, His one and only Son, and the destiny of humankind. It also teaches the way of salvation and the life of faith. Whatever is not found in the Bible nor can be proved by it is not to be required as an article of belief or as necessary to salvation.

People

God’s law for all human life, personal and social, is expressed in two divine commands: Love the Lord God with all your heart, and love your neighbor as yourself. These commands reveal what is best for persons in their relationship with God, others, and society. They set forth the principles of human duty in both individual and social action. They recognize God as the only Sovereign. All people as created by Him and in His image have the same inherent rights regardless of sex, race, or color. All should therefore give God absolute obedience in their individual, social, and political acts. They should strive to secure to everyone respect for their person, their rights, and their greatest happiness in the possession and exercise of the right within the moral law.

Good works are the fruit of faith in Jesus Christ, but works cannot save us from our sins nor from God’s judgment. As expressions of Christian faith and love, our good works performed with reverence and humility are both acceptable and pleasing to God. However, good works do not earn God’s grace.

Salvation

Christ offered once and for all the one perfect sacrifice for the sins of the whole world. No other satisfaction for sin is necessary; none other can atone.

A new life and a right relationship with God are made possible through the redemptive acts of God in Jesus Christ. God, by His Spirit, acts to impart new life and put people into a relationship with Himself as they repent and their faith responds to His grace. Justification, regeneration, and adoption speak significantly to entrance into and continuance in the new life.

Justification is a legal term that emphasizes that by a new relationship in Jesus Christ people are in fact accounted righteous, being freed from both the guilt and the penalty of their sins.

Regeneration is a biological term which illustrates that by a new relationship in Christ, one does in fact have a new life and a new spiritual nature capable of faith, love, and obedience to Christ Jesus as Lord. The believer is born again and is a new creation. The old life is past; a new life is begun.

Adoption is a filial term full of warmth, love, and acceptance. It denotes that by a new relationship in Christ believers have become His wanted children freed from the mastery of both sin and Satan. Believers have the witness of the Spirit that they are children of God.

Sanctification is that saving work of God beginning with new life in Christ whereby the Holy Spirit renews His people after the likeness of God, changing them through crisis and process, from one degree of glory to another, and conforming them to the image of Christ.

As believers surrender to God in faith and die to self through full consecration, the Holy Spirit fills them with love and
purifies them from sin. This sanctifying relationship with God remedies the divided mind, redirects the heart to God, and empowers believers to please and serve God in their daily lives.

Thus, God sets His people free to love Him with all their heart, soul, mind, and strength, and to love their neighbor as themselves.

Christians may be sustained in a growing relationship with Jesus as Savior and Lord. However, they may grieve the Holy Spirit in the relationships of life without returning to the dominion of sin. When they do, they must humbly accept the correction of the Holy Spirit, trust in the advocacy of Jesus, and mend their relationships. Christians can sin willfully and sever their relationship with Christ. Even so by repentance before God, forgiveness is granted and the relationship with Christ restored, for not every sin is the sin against the Holy Spirit and unpardonable. God’s grace is sufficient for those who truly repent and, by His enabling, amend their lives. However, forgiveness does not give believers liberty to sin and escape the consequences of sinning.

God has given responsibility and power to the church to restore penitent believers through loving reproof, counsel, and acceptance.

The Church

The church is created by God. It is the people of God. Christ Jesus is its Lord and Head. The Holy Spirit is its life and power. It is both divine and human, heavenly and earthly, ideal and imperfect. It is an organism, not an unchanging institution. It exists to fulfill the purposes of God in Christ. It redemptively ministers to persons. Christ loved the church and gave himself for it that it should be holy and without blemish. The church is a fellowship of the redeemed and the redeeming, preaching the Word of God and administering the sacraments according to Christ’s instruction. The Free Methodist Church purposes to be representative of what the church of Jesus Christ should be on earth. It therefore requires specific commitment regarding the faith and life of its members. In its requirements it seeks to honor Christ and obey the written Word of God.

Free Methodist (FMC) Five Core Freedoms

Freedom of all races to worship and live together. The FMC were and are abolitionists. We worked for the freedom of the slaves in 1860 and participated in the civil rights movement of the 1960’s. We formed abolitionist groups to free the slaves in our own nation and we have created an abolitionist movement today to set slaves free throughout the world: www.setfreemovement.org

Freedom of women to be treated equal in the church, at home and in the world. The FMC ordains women to serve in the church and teaches equality in marriages. In harmony with a long tradition of equal opportunity for women to serve in the church from the days of the early church meeting in house to today’s recognition that God calls and gifts women as well as men to serve His church, we affirm God’s call and equip God’s leaders to serve.

Freedom of the poor to be treated with dignity in the church and in the world. The FMC ended the practice of requiring the poor to sit in the “free pews” at the back of the sanctuary and made all pews “free.” This commitment to leave socio-economic distinctions and prejudices outside the sanctuary and invite all people into true fellowship and acceptance is an ongoing commitment of our church.

Freedom of the laity to be given authority and decision-making positions within the church. The FMC ended the clergy domination of the church and opened up a consistent partnership with clergy and laity working together to do God’s work. This elevation of laity to use their spiritual gifts alongside those given pastoral gifts enriches all aspects of life in the church and protects against institutional abuse.

Freedom of the Holy Spirit in worship. The FMC gives freedom to each local congregation to follow the Spirit’s leading on how they worship.Worship includes not only the music of praise and the study of Scripture but also the sharing of life in community.

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